Who Said That?

By johninnc

From Wikipedia: Who Said That? is a 1947-55 NBC radio-television game show, in which a panel of celebrities attempts to determine the speaker of a quotation from recent news reports.

The following quotes are from various organizations and individuals that are attempting to influence contemporary society in one way or another. My point in selecting  these quotes is not the degree to which they do, or do not, reflect appropriate perspectives on the issues to which they pertain. Rather, my point is the degree to which these quotes seem aligned with contemporary issues of social justice, environmentalism, and altruism.

I will publish the source of each of the quotes (the answer key) as the first response to this article.

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1. We believe we have a responsibility to innovate, sponsor, and evaluate new forms of community that will encourage development of the fullest potential in individuals.

2. The poor and excluded face dire threats from climate disruptions, including the increased frequency of droughts, extreme storms, heat waves, and rising sea levels.

3. Advocate

Join with others who are seeking to ensure that governments, corporations and communities do their part to achieve the goals of:

  • Halting the spread of HIV through effective prevention, treatment and care.
  • Eliminating the stigma and discrimination experienced by those who are HIV-positive.
  • Reducing the conditions of poverty and marginalization that contribute to the spread of HIV.

4. With the news on immigration focused on administrative relief and a new Congress seemingly bent on undoing that relief, we know there may be some confusion about what is happening.

5. How do we deliver the first AIDS free generation in over 30 years? It all begins with the elimination of HIV transmission from mother to child. Right now, in developing countries, over 650 babies are born with the disease every day. But we have the power to change things by providing HIV positive mothers with the lifesaving medication they need to deliver a healthy, HIV—free baby. And all it takes is just 40 cents a day.

6. Current scientific findings indicate that reductions in greenhouse gas emissions are required to avert accelerated climate change. Scarcity of natural resources and threats to ecosystems and biodiversity are serious environmental issues. Recent events, from extreme weather events to severe droughts to the decline in summer arctic sea ice extent, all illustrate the severe consequences and devastating impacts of climate change. These challenges demand fundamental changes in the way society, including businesses, uses natural resources.

7. We support the right of all public and private employees and employers to organize for collective bargaining into unions and other groups of their own choosing.

Every person has the right to a job at a living wage. Where the private sector cannot or does not provide jobs for all who seek and need them, it is the responsibility of government to provide for the creation of such jobs.

 Corporations are responsible not only to their stockholders, but also to other stakeholders: their workers, suppliers, vendors, customers, the communities in which they do business, and for the earth, which supports them.

8. Inequality is the root of social ills … as long as the problems of the poor are not radically resolved by rejecting the absolute autonomy of markets and financial speculation and by attacking the structural causes of inequality, no solution will be found for the world’s problems or, for that matter, to any problems.

9. And rising inequality and declining mobility are also bad for our families and social cohesion — not just because we tend to trust our institutions less, but studies show we actually tend to trust each other less when there’s greater inequality.

10. Learn about and support proposed legislation that would provide in-state tuition for immigrant students as well as other pro-immigrant bills…

Consider holding a series of workshops or events that educate people in your community about their legal rights, how to prepare for a raid, or the impacts of local immigration laws and ordinances.

11. Principles of Solidarity

  • Engaging in direct and transparent participatory democracy;
  • Exercising personal and collective responsibility;
  • Recognizing individuals’ inherent privilege and the influence it has on all interactions;
  • Empowering one another against all forms of oppression;
  • Redefining how labor is valued;
  • The sanctity of individual privacy;
  • The belief that education is human right; and
  • Making technologies, knowledge, and culture open to all to freely access, create, modify, and distribute.

12. Sustainability –  it’s in our heritage.

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As you think about the missions of the above individuals and groups, and their adherents, think about what makes them similar and what makes them different. Think about how these messages may have been different in different times and circumstances.

And, if you would like to know how to have eternal life, based on God’s unchanging word, please click here: Eternal Life

Please note: we are interested in your comments. However, we are not interested in your political views, your impression of Jesus’ political views, etc. We are interested in your views of how governments, businesses, and churches are becoming more closely aligned in their stated goals and priorities.

Lordship Salvation: Filthy Rag Faith

By johninnc

Isaiah 64:6: But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

We often hear religious professing Christians malign authentic, Biblical Christianity with mocking epithets. Among them are “easy believism”, “greasy grace”, “cheap grace”, and the like.

I personally don’t mind “easy believism”, because that term is directed at believers rather than at the priceless atonement provided by Jesus.

Without wanting to appear mean-spirited, or playing tit-for-tat, I would respectfully submit that those who teach works for salvation, or faith plus works for salvation (Lordship Salvation), are encouraging lost people to put their faith in filthy rags. And no one has EVER received eternal life from Filthy Rag Faith.

Let’s look at some examples:

From Franklin Graham:

Maybe gays that are watching want to know, “Can God forgive me? Or can I go to heaven as a gay person?” Absolutely. But the same for any of us. We have to repent of our sins in turn. A person cannot stay in adultery and be accepted by God. You’ll have to repent.

Franklin Graham is a sinner, and I’m no better than a gay person. I’m a sinner. But I’ve been forgiven, and I’ve turned from my sins. For any person that’s willing to repent in turn, God will forgive him.

My comment: No you haven’t “turned from your sins” Franklin. What does that even mean? Can you hear yourself? Do you believe in Christ as your Savior? If so, why the focus on your works? Forget what daddy says (famous evangelist father Billy Graham also preaches salvation by works) and try the truth.

From Charles Hadden Spurgeon:

True conversion is in all men attended by a sense of sin (which have spoken of under the heading of conviction); by a sorrow for sin or holy grief at having committed it; by a hatred of sin, which proves that its dominion is ended; and by a practical turning from sin, which shows that the life within the soul is operating upon the life without.

All the spokes of a wheel move at once when the wheel moves, and so all the graces commence action when regeneration is worked by the Holy Ghost. However there must be repentance. No sinner looks to the Savior with a dry eye or a hard heart.

Another proof of the conquest of a soul for Christ will be found in a real change of life. If the man does not live differently from what he did before, both at home and abroad, his repentance needs to be repented of, and his conversion is a fiction.

My comment: Mr. Spurgeon, were your tears, contrition, turning from sin, and living differently the objects of your faith? If not, why would you say these things that undermine the gospel?

John Calvin:

Shew me by works thy faith; for since it is not an idle thing, it must necessarily be proved by works. The meaning then is, Unless thy faith brings forth fruits, I deny that thou hast any faith. This verse is a key to the meaning of James: faith is to be proved by works; then faith properly justifies and saves, and works prove its genuineness.

My comment: Mr. Calvin – are you the same Calvin as in “Calvinism”? Did your works prove your faith? What if you had neglected the works? This quote would cause one to think that he must look for good works to manifest themselves in his life before he knows he has eternal life.

John Wesley:

God does undoubtedly command us both to repent, and to bring forth fruits meet for repentance; which if we willingly neglect, we cannot reasonably expect to be justified at all: therefore both repentance, and fruits meet for repentance, are, in some sense, necessary to justification.

My comment: Mr. Wesley, if one believes in Christ as Savior, but willingly neglects bringing forth fruit meet for (worthy of) repentance, he cannot expect to be justified at all? Is this why you thought that Christians could lose their salvation? This gives the impression that one’s faith should be in his ability to keep himself saved.

The Bible says that eternal life is received by grace through faith in Christ – without the deeds of the law:

Romans 3:26-28:

[26] To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
[27] Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
[28] Therefore we conclude that a man is justified by faith without the deeds of the law.

Each of the above examples is from people who teach (or taught) directly, or by implication, that salvation comes by both God’s grace and our works. The Bible says otherwise.

Romans 11:6: And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

If you would like to know what the Bible says about how to have eternal life, click here: Eternal Life According to the Bible

Hope, Change, or Hope and Change?

By johninnnc

My apologies to those who thought this might be a political article.

There is a great deal of confusion in the world of professing Christendom about how one receives eternal life.

The Bible says that we are saved by grace, through faith in Christ. The Bible also says that the gospel of Jesus Christ is the power of God unto salvation to everyone who believes. For those of us who have understood and believed the gospel,it is incumbent upon us to defend it.

One of the keys to defending the gospel message is to make sure that our Christian testimonies are based on our hope of heaven, which is the finished work of Christ.

Just as our assurance of eternal life should be based on God’s promises alone, our Christian testimonies should not point anyone to the change in our lives, or the combination of our hope and change.

Hope

The founder of this ministry, the late Jack Weaver, wrote a great article entitled “What is Bible Hope?” That article, which  is far and away the most popular one of all time for this website, is linked below:

What is Bible Hope?

Hope, in it’s New Testament usages, means “to expect or anticipate with pleasure.” For Christians, the hope of heaven is based solely on God’s immutable promise.

Titus 3:7: That being justified by his grace, we should be made heirs according to the hope of eternal life.

God promises eternal life to anyone who will believe that Jesus (God in the flesh) paid the full price for his sin (past, present, and future), and that He was raised from the dead to prove His payment was accepted.

Our Christian testimony should be based squarely on Christ as the sole basis for our hope of heaven.

Change

While eternal life is promised to all who believe in Christ as Savior, having positive, beneficial changes in our lives is conditioned on learning God’s word and applying it to our lives.

John 8:31-32:

[31] Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
[32] And ye shall know the truth, and the truth shall make you free.

Please note that only those who have believed on Him can continue in His word. Those who haven’t believed on Him are not even in His word.  The freedom that Jesus is speaking of here is not eternal life (the people who have believed on Him already have that) – it is the life-changing power of His word, applied to our lives.

Please note, again, that the transformation in this life is not automatic.

Romans 12:2: And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

One does not have to believe that Jesus will “change his life”, or even desire to have Jesus change his life in order to be saved. 

More from Ron Shea:

When the “changed life” becomes the focus of a “conversion” testimony, it is not only a practice unknown to Scripture, it is in fact, counter productive in pointing men and women to a saving faith in Jesus Christ. It implies that salvation is allowing Jesus to change one’s life, with the consequence of observing a change. Ultimately, such “testimonies” teach, by implication, the doctrines of Lordship salvation and justification by works, wherein justification is a process by which our lives are transformed. This is, by definition, the doctrine of Justification by works.

In addition to implying that justification is by works (or grace and works), Christian testimonies that are focused on changed lives are very difficult to distinguish from other sources of changed lives.

By necessity, the zealous adherent to any religious or secular pursuit undergoes change in his life.

The Bible makes it clear that religious zeal cannot bring eternal life. Many religious people spend lots of time proselytizing.

Matthew 23:15: Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

Likewise, unregenerate people who believe that they can save themselves may go to church every time the doors are open, do mission trips, work the soup kitchens, donate money to charity,  and know every jot and tittle of scripture.

John 5:39-40:

[39] Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
[40] And ye will not come to me, that ye might have life.

Similarly, lots of people change bad behaviors, but that doesn’t result in eternal life. J.O. Hosler put it this way:

A lost person can change his mind about sin and reform from some forms of wickedness, but he will be neither saved nor eternally rewarded for this. He may, however, reap some earthly benefits from living a prudent life.

So, if our testimony is about the change in our lives, how is the hearer to separate our message from all of the others? HE CAN’T!

Last, if the focus of our testimonies is our changed lives, what if our lives change for the worse? Does that mean that Christ didn’t die for our sins, or that He was not raised from the dead? Does this mean that we were never saved in the first place? Of course not!

That is why the focus of our testimonies should not be on our changed lives.

More from Clear Gospel:

The gospel is not about how great we are. It is about our great God and Savior, Jesus Christ. And our testimony is not how God became “yummy in our tummy.” Without question, the quest for meaning and purpose are powerful. But not everyone achieves a sense of purpose simply because they come to faith in Christ. Some go to their grave clinically depressed and emotionally unfulfilled in this lifetime. But no one who has ever come to the cross has walked away dead in their sins. They walk away alive in Christ. The gospel is that Christ died for our sins, and rose again from the dead. May this truly be “our testimony.”

Questions from the Mailbag on Grace vs. Lordship Salvation – Part IV

By johninnc

(Following are some questions we have received from readers  via e-mail to ExPreacherman, along with our responses. We chose to publish some of these questions in a series of articles, since they are both good questions and similar to questions we have gotten from other visitors to ExPreacherman. In some cases, we have made edits to our original answers for additional clarity. Please note that the e-mail questions are in italics, and our answers are interspersed in bold).

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Question: Only God can judge the heart of a person if they are genuinely saved, but aren’t we given permission to be “fruit inspectors”? If a person is truly saved, should they not be under the conviction of the Holy Spirit?

My comment: Yes, only God can judge the heart of a person, which means that we cannot.  Accordingly, we are not called upon to look to peoples’ works to see if we think they are exhibiting enough good works or cessation of sin to provide evidence of salvation (i.e., be
“fruit inspectors”).

The fruit of a false prophet is his false gospel.

If a person is saved, then he is indwelled by the Holy Spirit. The extent to which a believer cooperates with the Holy Spirit in transforming his life is a matter of moment-by-moment choice,
as scripture clearly states:

1 Thessalonians 5:19: Quench not the Spirit.

Romans 12:2: And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Question: I understand that salvation is a free gift with no works, but after one is saved, then works should follow out of a love for the Lord and wanting to please Him and the new believer must grow and mature and learn to put God first. Lordship salvation is getting the cart before the horse.

My comment: You said that good works SHOULD follow salvation. We would agree. Scripture tells us that:

Ephesians 2:10: For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in
them.

But, the word SHOULD is the only word that is consistent with grace. It is not that we MUST – that would be works for salvation. It is not that we WILL – that would be Calvinism. It is SHOULD. And we SHOULD!

You said that Lordship “salvation” is putting the cart before the horse. I believe that is glossing over the seriousness of what Lordship “salvation” really is – a false gospel of salvation by works! False gospels do not have any power to save anyone. That is why they are accursed.

Galatians 1:9: As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.

Question: Do you believe that there are “counterfeit” christians who are only pretending? Also, do you believe that God chastens His children who choose to walk in a way that does not glorify Him? Are there “carnal” Christians?

My comment: You asked if we believe there are counterfeit Christians who are only pretending?

Yes. Some may pretend for familial harmony, running for office, trying to get out of jail, attracting a love interest, making money, feeding their fleshly appetites for power, etc.

But, I don’t think most false professors are pretending.  Instead, I think they have sincerely believed in a false gospel of salvation by works, or by faith plus works. As such, they are not saved.

You asked if we believe that God chastens His children who walk in a way that does not glorify Him?

I think that God chastens (teaches, disciplines) all of his children – not just the ones who walk in a way that does not glorify Him. In fact, those who remain in His word are likely to become the more disciplined.

John 8:31: Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

People respond to God’s chastening in a number of ways. Otherwise, there would be little variation in Christian behavior, and no purpose for the Judgement Seat of Christ, at which all believers will be judged according to their works.

2 Corinthians 5:10: For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

One should not seek assurance of salvation from the extent to which he feels, or does not feel chastened, any more than he should look to his behavior for assurance of salvation. The only basis for assurance of salvation is whom one is trusting for eternal life.

You asked if there are carnal Christians?

Yes. I am sure of it.

1 Corinthians 3:1-4 uses the word “carnal” four times to describe these eternally secure believers.

1 Corinthians 3:1-4:

[1] And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
[2] I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
[3] For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
[4] For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

Question: Some people think that a watered down gospel leads to a license to sin. What do you think?

My comment:The gospel leads people to faith in Christ.

Romans 1:16: For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

I don’t know what a “watered down” gospel is, but the gospel is not a license to sin. Lordship “salvationists” often refer to the gospel as a “watered down” gospel, because it doesn’t include faith in works, to which they so tragically cling.

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If you would like to know how to have eternal life, click here: The Gospel

New Video Message from Dr. Thomas Cucuzza: “There’s Room At The Cross For You”

Dr. Thomas Cucuzza has posted a new video sermon on youtube that you might enjoy.  It is entitled “There’s Room At The Cross For You.” It is linked below:

Dr. Cucuzza makes the point that the thief on the cross is a type of all of us. This is a critical point, because all of us were condemned before we believed.

John 3:18: He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

 

No Good News from Ray Comfort

By johninnc

We recently received an e-mail from one of our readers alerting us of a full-throated denial of the gospel, in favor of the false gospel of Lordship “salvation,” issued by Ray Comfort.

Comfort’s article was entitled THE DAMNABLE HERESY OF RAY COMFORT, By Ray Comfort.

The article’s main thrust is that repentance, in the form of turning from sin, is a requirement for someone to receive eternal life.

I have selected some key excerpts from Comfort’s article. Comfort’s words are in non-bold italics, and my comments are in bold.

Following are his thesis, and his conclusion:

Thesis:

Note the Order

Sinners are to both repent and believe: “Repent, and believe in the gospel” (Mark 1:15). The Apostle Paul preached “Repentance toward God, and faith toward our Lord Jesus Christ” (Acts 20:21). Note the order of repentance in both of these cases BEFORE faith.

My comment: Repentance is required for salvation, but not in the way that Ray Comfort defines it. In an eternal salvation context, repent means “a change of mind”  – from any idea of religion that man may have, to an acceptance of  God’s way of salvation in Jesus Christ alone. It does not mean to “turn from sin.”

Conclusion:

Our churches are filled with workers of iniquity (hypocrites) who were told that they merely have to believe in Jesus. For most, there’s never any repentance because they have been given assurance that they are saved without it.

 On Judgment Day they will understand the sobering words of Jesus when He said, “…unless you repent you will all likewise perish” (Luke 13:3).

My comment: The “hypocrites” who were told that they merely have to believe in Jesus were told that by Jesus himself.

John 3:16: For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

In addition to scriptural references, Comfort provided extensive quotes from such “luminaries” as Charles Spurgeon and John Wesley to support his false claims – even though they had radically different theologies. They have one thing in common – SALVATION BY WORKS!

Examples:

One catalyst for the teaching that repentance is unnecessary for salvation is the belief that repentance is merely “a change of mind.” This erroneous teaching is nothing new. Spurgeon had to deal with it in his day:

 “Apparently they interpret repentance to be a somewhat slighter thing than we usually conceive it to be, a mere change of mind, in fact. Now, allow me to suggest to those dear brethren, that the Holy Ghost never preaches repentance as a trifle; and the change of mind or understanding of which the gospel speaks is a very deep and solemn work, and must not on any account be depreciated. Moreover, there is another word which is also used in the original Greek for repentance, not so often I admit, but still is used, which signifies ‘an after-care,’ a word which has in it something more of sorrow and anxiety, than that which signifies changing one’s mind. There must be sorrow for sin and hatred of it in true repentance, or else I have read my Bible to little purpose.”

My comment: Spurgeon had to “deal with it in his day,” because it is true. We are not saved by hating sin, or being sorry for sin. And, regarding Spurgeon having “read my Bible to little purpose”: If the shoe fits…

John Wesley believed that there is no justification without repentance:

“God does undoubtedly command us both to repent, and to bring forth fruits meet for repentance; which if we willingly neglect, we cannot reasonably expect to be justified at all: therefore both repentance, and fruits meet for repentance, are, in some sense, necessary to justification.”

My comment: This is works for salvation. If we willingly neglect producing fruits, Wesley says we can’t expect to be justified. The Bible says we are justified by grace, through faith in Christ.

The scriptures that Ray Comfort did use were mostly misused.

Examples:

Repentance is a turning away from sin:

“Unto you first God, having raised up his Son Jesus, sent him to bless you, IN TURNING AWAY EVERY ONE OF YOU FROM HIS INIQUITIES” (Acts 3:26).

My comment: the context of Acts 3:26 is not that “repentance is a turning away from sin.” This verse has to do with the order of the gospel being preached first to the Jewish people (a concept we also see in Romans 1:16).

Note that it is Jesus turning people away from their iniquities (i.e. taking away their sins) – not the people doing it themselves.

If repentance means “turning away from sin,” AND it precedes faith in Christ, THEN there would be NO ROLE for Jesus in turning people away from their iniquities.

This is the crux of why Lordship “salvation” is a false gospel. It is trying to be saved by keeping the law (turning from sins means to stop breaking the law).

Galatians 2:21: I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

The unsaved must to be sorry for their sins because “…godly sorrow produces repentance leading to salvation…” (2 Corinthians 7:10). Repentance leads to salvation.

My comment: this passage was written to Christians. It has NOTHING to do with repentance unto eternal life.

On Judgment Day they will understand the sobering words of Jesus when He said, “…unless you repent you will all likewise perish” (Luke 13:3).

My comment: this passage means that people who think they will escape hell because they are relatively better than others need to repent (change their mind) about that false notion and trust in Christ alone.

In case there was ever any doubt, Ray Comfort is wrong on the doctrine of repentance. He is a doctrinaire Lordship “salvationist” who should be marked and avoided.

If you would like some good information on repentance, click here: Repentance

Christ Follower, or False Gospel Swallower?

By johninnc (with thanks to our friend Curtis for suggesting this topic, and our friend Preston who provided input through previous commentary)

John 10:27: My sheep hear my voice, and I know them, and they follow me: 

The above verse is often used as a proof text by those who think that works are necessary for eternal life.

Following is an example from a recent comment:

Don’t you all have verse 27 of John 10 in your Bibles? Why are you quoting verse 28 ALONE without 27? John 10:27-28 “My sheep hear My voice, and I know them, [they know My voice] AND THEY FOLLOW ME. And I give them eternal life …”

Following are excerpts from the sound Biblical response that our friend Preston provided, along with a link to the entire comment:

So do we have “to follow” to be saved. the answer is YES (but not by works). Let me explain…

although faith is NOT a work, Jesus called it a “work” in CONTEXT when He was asked, what must we do to work the workS of God” and Jesus replied, this is the work of God, that ye believe on the one whom He hath sent” John 6:28-29…

SUMMARY/POINT – what did Jesus say to do to have eternal life? He said to “believe in Him” or “TRUST in Him” to have eternal life. So if one “believes in Him”, that HE died for our sins and rose again they HAVE FOLLOWED and done the “ONE THING” that Jesus said to do for everlasting life.

http://expreacherman.com/2015/02/10/i-give-unto-them-eternal-life-2/#comment-53291

Despite the confusion caused by conflating following Christ in discipleship with believing in Christ as Savior, or perhaps because of it, it has become fashionable in the world of professing Christendom to use the term “Christ follower”  as a synonym for “Christian.”

The term “Christ follower” can mean a lot of things. One of the more benign uses of the term is to connote a Christian, who is a also a faithful disciple of Jesus Christ.

Unfortunately, the term “Christ follower” can communicate much more sinister messages. Among them are:

  • That use of the term “Christian” should be avoided, because it carries  a stigma in broader society
  • That there are clearly-defined strata of Christians – that one is either a “Christ follower” altogether, or not at all
  • That the message of salvation is about what we are doing for Jesus, instead of what He has done for us
  • That believing in Jesus as Savior is not sufficient for eternal life

In his sermon entitled “Living in Light of Our Redemption”, delivered March 10, 2013, Tom Cucuzza discussed the use of the term “follower of Christ”, and how it communicates the wrong message. Following is a pertinent excerpt:

Minutes 41:10- 42:30

We don’t talk about believers anymore. Well, we do, ‘cause that’s what the Bible calls us. But, you know what? Because of the huge impact that those who are preaching Lordship salvation, which is works for salvation, because of the huge impact they’re having on Christendom today, the new buzzword is “followers of Christ.”

You hear that a lot – followers of Christ? A follower of Christ. Where’s the emphasis there? It’s on how you’re living, right? Not what you believe, but how you’re living. There are people who have followed the moral teachings of scripture their whole lives, who when they die, they won’t go to Heaven. They have followed the Sermon on the Mount as best they can. I’ve had people tell me “I’m going to Heaven.” Why? “Because I follow the Sermon on the Mount.” And I’m thinking, “no you don’t. No, you don’t. You can’t. It’s an ideal. It’s great. There are great principles there. I believe them. But, you know what? If you’re going to follow that, your gonna have to be perfect, and none of us are. You’re not gonna make it there by that.”

So, when somebody says, “oh, they’re a follower of Jesus”, my question is “what do you mean by that?” Well, usually they’ll say “well, they follow the teachings of Jesus.” Well, that has to do with how you live. Are you gonna get to Heaven by how you live? No. You get to Heaven by faith in Christ.

If you would like to know how to have eternal life, whether you are a Christ follower, or not, please click here: The Gospel