Category Archives: Christianity

Lordship Salvation: The Baptist Faith and Message is an Affront to the Gospel

By johninnc

Ephesians 6:12: For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

The Baptist Faith and Message, which is ascribed to by a number of Baptist groups, including the apostate Southern Baptist Convention,  is an affront to the gospel!

The Baptist Faith and Message has a number of false tenets that are antithetical to the gospel of grace. This article will focus on just one. From the Baptist Faith and Message:  All true believers endure to the end.

My comment: Really? What is a “true believer.” Show me the passage in the Bible that uses that term. What does the Bible really say?

Mark 4:16-17:

[16] And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
[17] And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.

The above passage pertains to the “second soil” believers in the parable of the Sower. How do we know they are believers? The companion passage in Luke tells us that.

Luke 8:13: They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

Now, let’s go through a little logic exercise. Lordship “salvationists” and Calvinists don’t really like this sport, but we’ll do it anyway.

We’ll start with John 5:24: Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

That means that anyone who has believed in Jesus as Savior has eternal life that can never be lost or forfeited. That includes the “second soil” believers spoken of in the parable of the Sower.  That is backed up by lots of scripture, including:

Ephesians 1:13-14:

[13] In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
[14] Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

Now, lets move to 1 John 5:13: These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

That means that anyone who believes in Jesus can know he has eternal life. He need not wait to see if he “endures to the end” or “perseveres to the end.”

The person who believes in Jesus has eternal life, whether or not he “endures to the end” or “perseveres to the end.”

If any of the “endure to the end” passages (such as Matthew 24:13) had to do with receiving eternal life, than one of the following would have to be true:

1. No one would receive eternal life until they endured to the end (which would render both John 5:24, 1 John 5:13, and many other passages in God’s word lies); or

2. Anyone who has eternal life will automatically endure to the end (which would render the “endure to the end” passages to be nothing more than rhetorical, unnecessary statements); or

3. Believing in Jesus would entail believing that He was going to cause you  to endure to the end (again, rendering the “endure to the end” passages to be nothing more than a rhetorical waste of time).

The Baptist Faith and Message is not Christianity. It is Calvinism, which is a man-made substitute.

If you would like to know the truth about how to have eternal life, please click here: THE GOSPEL

Lordship Salvation: Southern Baptist Conventional Wisdom

By johninnc

Isaiah 55:8: For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.

With the US major party conventions in the immediate forefront of our political calendar, I thought it would be a good time to focus on another convention: one of so-called “evangelicals – the Southern Baptist Convention.

I think it is fair to say that each of the major political parties tries to co opt religion, and vice versa, often for cynical purposes.

Following are recent headlines regarding internal and external politics within the SBC. The first relates to the prospective alignment of political and religious leaders.

Trump taps outgoing Southern Baptist head for religious board (from “The Tennessean”)

Excerpt from the article:

Ronnie Floyd, the immediate past president of the Southern Baptist Convention, will join dozens of other conservative Christian leaders offering counsel to Donald Trump as part of the presumptive Republican presidential nominee’s new religious advisory board.

My comment: Floyd’s church adheres to the “Baptist Faith and Message,” which has a doctrinally aberrant view of the gospel. Guys like Floyd may help Trump tap into the religiously affiliated conservative voters in America, but what Floyd and the SBC are selling is not Biblical Christianity.  This is simply an attempt to forge a Faustian bargain between political and religious leaders.

Next, we will move to a headline regarding political wrangling within the SBC.

Calvinism Not to Blame for Southern Baptist Decline, JD Greear Says (from “The Christian Post”)

J.D. Greear is a false teacher that we have discussed at length at ExPreacherman. The fact that Greear would be in contention for the leadership of the SBC is sad, but telling. Equally sad is that his rivals also represent false theology.

The SBC is a mosh pit of competing false theology, as set forth in the following ExPreacherman article: SBC False Theology

Following are some of the more interesting, and outlandish quotes from the Christian Post article:

In an interview with the Christian Post last Thursday, Greear, pastor of Summit Church in Durham, North Carolina, said it doesn’t matter how many “points” of Calvinism one holds because “Jesus gave every one of us the Great Commission, and if we’re not carrying it out, that’s just plain unfaithful.”

My comment: Greear is correct that if we are not carrying out the Great Commission we are not being faithful. But, none of the five points of Calvinism is true. And, changing the simplicity of Christ into false Calvinist/Lordship “salvation” tenets is NOT carrying out the Great Commission.

And, here is a quote from Dr. Chuck Kelley, president of New Orleans Baptist Theological Seminary:

Lostness in North America is having a bigger impact on Southern Baptists than Southern Baptists are having on lostness. Put another way: The world is having a bigger impact on the behavior of Southern Baptists than we are having on the behavior of the world. In addition to the decline in baptisms, we are down in membership, down in worship attendance, and down in Bible Study attendance

My comment: This is absolutely astounding. Does Kelley really believe that “lostness” is based on behavior?

And, finally, one more quote from Greear:

“We only have so much ‘bandwidth’ as a Convention, so we should seek to be known for the Gospel and the Great Commission, not for a particular stance regarding Calvinism. What unites us is so much greater than what threatens to divide us. We are united by a Gospel too great and a mission too urgent to let any lesser thing stand in our way,” Greear said.

My comment: Choosing unity versus truth? How very sad! Just what is the “mission” of the SBC? Is it to reach the world for Christ, or is it to remain large, and politically relevant?

The next article might give us a good indication.

Southern Baptists are going to need a bigger tent (from “Religious News Service”)

NASHVILLE, Tenn. (RNS) The Southern Baptist Convention was so famously insular for so long that it earned its own joke about members believing they’re the only ones in heaven…

 But over the past decade that began to change:

 They began reaching out to other evangelical churches and to Roman Catholics on issues of common interest, a collaborative spirit that landed three Southern Baptists in top leadership roles at nondenominational evangelical universities…

My comment: What the Southern Baptists have in common with Roman Catholics is works for salvation theology. This is nothing new. It is just that the world’s religions are coalescing, as is prophesied in scripture.

And, here is a quote from Mike Glenn, pastor of the 10,000-member Brentwood Baptist Church in Tennessee:

“Several years ago, when we were so actively politically engaged, there were times when statements would be made by Southern Baptist leaders, and we would have to say, ‘They don’t represent us,’” Glenn said. “I think there was a sobering up about the realities of the political process. The Southern Baptist Convention had put a lot of eggs in the conservative Republican political system and got very little in return.”

My comment: What kind of “return” were they seeking? In my view, this statement betrays the latent – or blatant – dominionist view that is held by so many Calvinist/Lordship “salvationists.”

My purpose in writing this article was not to delve into partisan politics. Rather, it is a continuation of my call to Christians within churches affiliated with the SBC to understand the damage that this group is doing to the advance and defense of the gospel. It is also to introduce and explain the gospel to those Southern Baptists, and others, who may have never heard, or never understood, the truth of how to have eternal life.

If you are a Christian and belong to an SBC church, I have two words of advice: GET OUT!

And, if you would like to get past the “conventional wisdom” and learn what God has to say about how to have eternal life, please click here: The Gospel

 

 

 

 

 

 

Lordship Salvation: The Bad News Bear(er)s

By johninnc

Cambridge Dictionary Online defines the idiom “Throw a Curve Ball” as follows: to surprise someone with something that is difficult or unpleasant to deal with. 

The bad news bearers, those who teach the false gospel of Lordship “salvation,” (LS) metaphorically throw a curve ball by twisting the good news of the gospel into bad news.

If you are not familiar with LS, please see the link below:

Lordship “Salvation” Defined

Following is a straight gospel message, without any LS curve balls:

There is a God. He is the eternal creator, without beginning or end. He created everything, including you and me. He is perfectly holy, perfectly just, and perfectly loving. As such, He cannot allow anything that isn’t perfect into His presence.

You and I aren’t perfect. We have all broken God’s laws, and can’t do anything to fix that. Our efforts to work our way back to God are completely useless.

But, God loves us so much that He would rather die than spend eternity without us.

So, He gave his only begotten Son –Jesus Christ – God in the flesh – to reconcile us to Him.

Jesus had no sin of His own, but bore our sin so that we might be reconciled to God. He had no sin and we had no righteousness. Jesus took our sin from us. He made the complete payment for our sin, leaving us nothing to pay.

He did this by suffering a criminal’s death by crucifixion. He died on the cross, He was buried, and He was raised from the dead three days later, proving that His payment for our sins was accepted.

Anyone who believes in Jesus, and what He accomplished through His death and resurrection – that he paid the full price for our sins, leaving nothing for us to pay – has eternal life. Eternal life means that it can never be lost or forfeited. God no longer sees believers in their sins, but sees them as perfectly righteous.

That is the good news! We are saved by grace alone through faith alone in Christ alone.

Ephesians 2:8-9: [8] For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: [9] Not of works, lest any man should boast.

_______________________________________________________

The bad news bearers turn the good news into bad news by adding conditions to the gospel. They wrap their error in misinterpreted scripture to make it sound biblical.  Following are three common ways that they do this.

False definition of repentance

Luke 13:4-5:[4] Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? [5] I tell you, Nay: but, except ye repent, ye shall all likewise perish.

The bad news bearers will tell you that repentance means “turning from sin,” “being willing to turn from sin,” “wanting to turn from sin,” and so on. Accordingly, they will misinterpret passages such as the one above to bolster their mistaken belief.

Repent means “a change of mind.” In the above passage, Jesus is challenging His listeners to change their minds regarding their relative goodness. They thought that righteousness was graded on a curve. In other words, these people thought that they would escape God’s judgment because they were not as bad as those who died when the tower fell.

But, Jesus told them they needed to repent – change their minds – and realize that their relative good works would not be good enough to earn eternal life. Our only hope of eternal life is based on Christ’s righteousness, not our own.

Misunderstanding of “straight and narrow”

Matthew 7:14: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

Bad news bearers misunderstand this to mean that someone must live a straight, or relatively straight life, or stay on the path (persevere in faith and good works) in order to demonstrate that they have eternal life.

The actual meaning is that Jesus is the straight way and the narrow gate. Eternal life is received only by believing in Him, and by believing in Him only. No curve balls, just straight truth.

Misunderstanding “the will of my Father”

Matthew 7:21-23: [21] Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. [22] Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? [23] And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Bad news bearers misinterpret this passage to mean that only those who are highly successful in avoiding sin and doing good works will actually make it into heaven.

The passage actually means that only those who believe in Jesus as Savior have done the will of His Father, and are thereby known by Jesus. Those who never believed in Jesus are touting their works at the judgment. Jesus does not negate their claims of good works, nor that they were done in His name.

The common theme of bad news bearers is they will tell you that Jesus is necessary for eternal life, but that He is not sufficient for eternal life.

Here is what Jesus says on how to have eternal life:

John 11:25-26: [25] Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: [26] And whosoever liveth and believeth in me shall never die. Believest thou this?

If you would like more information about the good news of eternal life please click here: THE GOSPEL

Lordship Salvation: Is Zeal Toward God Enough?

By johninnc

Romans 3:26: To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

When the Apostle Paul was giving his testimony in Acts 22, he acknowledged his listeners’ zeal toward God. He was trying to appeal to his common ground with them, including their respect for the law.

Acts 22:3: I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

There are also several biblical encounters in which Jesus acknowledges various unbelievers’ familiarity with the law. We’ll look at two of them.

The first is with a certain ruler (sometimes referred to as “the rich young ruler”).

Matthew 19:16-22: [16] And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? [17] And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. [18] He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, [19] Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. [20] The young man saith unto him, All these things have I kept from my youth up: what lack I yet? [21] Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. [22] But when the young man heard that saying, he went away sorrowful: for he had great possessions.

As verse 16 indicates, this certain ruler believed he could earn eternal life by some work of righteousness. It is clear from verse 17 that the man did not know who Jesus was. In verse 18, Jesus tells him he will enter into life (have eternal life) if he will just keep the commandments. The man asks “which ones,” and Jesus mentions six of the commandments. The man makes the ridiculous claim, in verse 20, that he has kept all of these commandments. Jesus, playing along with him, asks him to sell his possessions and give the money to the poor. At this point, the man realizes that he has not kept all of the commandments perfectly, is not willing to, and therefore goes away sorrowful and unsaved.

The certain ruler does not go away unsaved because he is unwilling to sell his possessions, give the money to the poor, or follow Jesus in discipleship. No, he goes away unsaved because he does not know who Jesus is, and he was hoping to justify himself by keeping laws.

The second encounter is with a certain lawyer.

 Luke 10:25-29: [25] And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? [26] He said unto him, What is written in the law? how readest thou? [27] And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. [28] And he said unto him, Thou hast answered right: this do, and thou shalt live. [29] But he, willing to justify himself, said unto Jesus, And who is my neighbour?       

This certain lawyer, like the certain ruler, asked Jesus what he could do to earn eternal life. Again, Jesus tells him to just keep the law, knowing that no one (besides Jesus) has ever kept the law perfectly. Here, the Bible is clear that the certain lawyer was willing to justify himself (verse 29).

The certain ruler and the certain lawyer are indicative of the mindset that Paul references in Romans 10:1-4: [1] Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. [2] For I bear them record that they have a zeal of God, but not according to knowledge. [3] For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

In a similar manner, Lordship “salvation” has assumed the mantle of the Pharisees – trying to become justified, stay justified, or prove one is justified by keeping rules.

The ardent believers in false gospels of works will often cloak their departures from the truth of the gospel by parsing scripture. These people often think they are being Bereans (see Acts 17). In reality, they are misusing scripture to corrupt the gospel. In so doing, they are leading people away from Christ.

Ron Shea sums this up fairly succinctly:

We acknowledge that believers may fall into error or confusion regarding salvation and works after their conversion, as happened to the church of Galatia (Galatians 1:6-7. 3:1).  We further acknowledge that the believers of Galatia were regarded as “brethren,” (Galatians 1:3), having fallen into this grievous error subsequent to their coming to an authentic faith in Christ (Galatians 3:1-3).  We note, however, that the authors of this grievous error, who had never believed on Christ alone, having simply added Jesus Christ to a pre-existing confession of salvation by works (Acts 15:1) were regarded as “false brethren.” (Galatians 2:4).  To this end, we affirm that a lost sinner must, at some time in his life, believe on Christ alone, apart from the works of the law, for his salvation, and that apart from such an authentic moment of saving faith, there is no hope of salvation.

The Bible is clear that zeal for God, knowledge of the law, and searching scripture are not sufficient for eternal life. Eternal life is received by grace alone through faith alone in Christ alone.

If you would like to know more about how to have eternal life, please click here: THE GOSPEL

Scannable QR of “The Gospel” Booklet

Thanks to our friend Curtis, we now have a scannable QR version of “The Gospel” booklet by Ron Shea available as one of our pages at the top of our site.

Click here: The Gospel

Lordship Salvation’s Mike Gendron: Steeling Minds Against the Gospel

By johninnc

Ephesians 6:11-12:

[11] Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. [12] For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

Today, I had the nauseating displeasure of ingesting spiritual poison, in the form of a false gospel tract entitled “True Faith or False Hope: How Can I be Sure?” The tract was issued by an organization called “Proclaiming the Gospel,” headed up by founder and director, Mike Gendron.

In addition to his role with “Proclaiming the Gospel,” Gendron is an author and popular Bible conference speaker. His speaking engagements have included the “Steeling the Mind” conferences put on by “The Compass Group.” The “Steeling the Mind” list of speakers appears to represent the gamut of professing Christendom, including some who should know better than to participate in conferences alongside those who corrupt the gospel.

The false gospel tract, “True Faith or False Hope: How Can I be Sure,” includes many of the Lordship “salvation” (LS) greatest hits, including:

  • Faulty Bible translations
  • Standard LS proof texts from scripture, misinterpreted
  • A faulty understanding of repentance in the context of eternal salvation
  • The false notion that God gives people faith in Christ
  • The false Calvinist tenet of perseverance of the saints

Following are some examples from the tract, along with my comments:

There are two types of “faith” described in the Bible. One is a dead faith that originates in man as he gives mental assent to certain truths about God, but it produces no evidence of a new life in Christ (James 2:17). The other is a God-given faith which includes being born again as a new creature in Christ (2 Corinthians 5:17). This is a living faith that is coupled with repentance (Acts 11:18). It flows out of a new heart that desires to bear fruit for God’s Glory (Ezekiel 36:26; John 15:8).

(My comment: God gives all people the ability to believe in something. If one exercises belief in Christ, he is saved. God does not give anyone faith in Christ.

The “intellectual assent” argument is standard LS jargon, intended to demonstrate that faith in Christ is not sufficient for eternal life. The verses cited in the tract are intended to give the false impression that one can determine whether or not he is saved by examining his works. This is standard LS fruit inspection, designed by Satan to keep lost people lost and to turn believers eyes back onto themselves for assurance of eternal life.)

Which kind of faith do you have? Would you be willing to look to scripture to test your faith? (2 Corinthians 13:5).

(My comment: 2 Corinthians 13:5 is another LS go-to verse to try to falsely assert that one can tell whether or not he is saved by examining his works. That verse, in context, was part of the Apostle Paul’s defense of his apostleship, and has nothing to do with asking someone to take an inventory of personal righteousness to determine whether or not one is showing the right marks, or signs, of having eternal life. The tract also uses the same tired false LS arguments regarding the book of 1 John containing similar “tests” of eternal life).

The Lord Jesus said we must “Enter by the narrow gate. For the gate is wide and the way is easy that leads to life, and those that find it are few” (Matthew 7:13-14). The narrow way is hard, and only a few find it, because you must diligently search the Scriptures to find it.

(My comment: Jesus is the strait gate and the narrow way! The way is not hard. The way is narrow.

The KJV Bible has a much different version of Matthew 7:13-14:

[13] Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: [14] Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

In addition, diligently searching the scriptures does not necessarily lead to eternal life. Believing in Jesus as Savior always leads to eternal life. We see this illustrated perfectly in John 5:39-40:

 [39] Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. [40] And ye will not come to me, that ye might have life.)

Godly sorrow for their sins produced a repentance that led to salvation by grace through faith in Christ alone (2 Corinthians 7:10).

(My comment: 2 Corinthians 7:10 was written to believers, not unbelievers. It had nothing to do with their receiving eternal life. Since Christ died for the ungodly, how would it be that an unsaved person could muster up a “Godly sorrow”?

Repentance in salvation means a change of mind from any idea of religion that man may have and to accept God’s way of salvation. Repentance does not in any sense include a demand for a change of conduct before or after salvation.)

False converts are not aware of their perilous condition…They desire Jesus as a priest to pardon their sins, but not as a prophet to instruct them, or a king to rule over them.

(My comment: People do not have to desire Jesus as a prophet to instruct them, nor as a king to rule over them, in order to have eternal life. This is unabashed works for salvation – trying to turn the gift of eternal life through Christ Jesus into a trade.)

False gospel tracts, such as the one discussed above, are a “wile of the devil,” designed to keep people lost and to confuse believers. We must put on the full armor of God to stand against these wiles.

If you would like to know the truth about how to have eternal life, click here: THE GOSPEL

Faith is NOT the Gift of God

Holly and I put together an article based on her response(s) to a commenter on her “Redeeming Moments” website.

Please find the link to the article, as well as the full text, below:

Faith is Not the Gift of God

By Holly Garcia and johninnc

Romans 6:23: For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

One of the more common attacks on the gospel is that God chooses who will believe in Jesus as Savior by giving them the faith to believe, while depriving everyone else of this “gift of faith.”

The teaching that faith is the gift of God, or even part of the gift of God, is the cornerstone error of reformed theology, or Calvinism. This error has been one of Satan’s primary tools in perpetuating the lie that we can earn eternal life by our works.

From Clear Gospel:

We observe from church history that the corruption of “grace” into an ethereal vitalizing substance, though often starting with the seemingly “innocuous” view that “grace” vitalizes the lost sinner to belief in Christ, deteriorates, almost inevitably, to the belief that the effects of grace, being sovereign or irresistible, will ultimately empower man to “repent of his sins,” to perform certain acts of righteousness, and/or to “persevere to the end” in faith and good works. Finally, we observe that the frequent conclusion of this heresy is that, if permanent and significant lifestyle changes are not manifest in the life of a sinner, God’s “grace” was never received.

As a consequence, we believe that such a corruption of the meaning of the word “grace” historically portends a grave likelihood, if not a virtual certainty, of a theological system deteriorating into a system of salvation by “Christ plus works,” (Romans 11:6-7, Ephesians 2:8-9), the very opposite meaning of the word “Grace.”

Contrary to the heretical teaching that faith is the gift of God, the Bible teaches that eternal life is the gift of God.

Faith is not the gift of God.

“Faith” does not = salvation.

One can have faith and not be saved. Having faith in the right object (believing upon Jesus Christ – who He is and what He has done-1 Corinthians 15:3-4) is how we receive the free gift of salvation.

Romans 5  lists the gift of God seven times, and not once is it suggested the gift is making someone believe. But it is clearly identified as salvation – justification unto life (eternal), the gift of righteousness (His righteousness imputed to us), eternal life. Again not once is “faith” named as being the gift.

It is concluded in Romans 6:23, that the gift of God, the free gift, is eternal life (which comes by belief).
We know that some people in the Bible are commended for their great faith, others challenged to have greater faith, and still other criticized for having little faith.

Luke 7:9: When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

Mark 11:22: And Jesus answering saith unto them, Have faith in God.

Luke 12:28: If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

Jesus could not commend someone for great faith, if such faith were a gift from God. To do so would be attributing God’s glory to man. It is simply inconceivable that God would allow His glory to be given to any man.

Similarly, Jesus could not challenge someone to greater faith if such faith were to come from God. In so doing, Jesus would be challenging the Triune God (which includes Himself) to provide someone with greater faith.

Finally, Jesus could not chastise a believer for having little faith, if such faith had been provided as the gift of God.

So, it is clearly evident from scripture that faith itself is not the gift of God.

ETERNAL LIFE IS THE GIFT OF GOD.
The Bible clearly shows that eternal life (by grace you are saved) is the gift of God.

Ephesians 2:8-9: [8] For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: [9] Not of works, lest any man should boast.

John 4:10: Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

Acts 2:38: Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

The Gift of God is identified throughout scripture as eternal life itself or as the Holy Spirit who regenerates us (imparts eternal life to us) and indwells us, once we believe.

Scripture is clear. Eternal life, not faith, is the gift of God. One receives the free gift of eternal life the moment he believes in Jesus as his Savior. Once received by faith, eternal life can never be lost or forfeited.

For more information on how to have eternal life, click here: The Gospel