By johninnc
John 19:30: When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
The chant “no justice, no peace” has become nearly ubiquitous in our uncivil landscape. It is chanted, I’m sure, by some people of goodwill, but is also shrilly shouted from the lips of some of the more malevolent actors in our midst.
People have varying impressions of what constitutes justice and peace. Some use the chant “no justice, no peace” as being inseparable, meaning that the absence of justice will invariably be accompanied by the absence of peace, and the presence of justice will invariably by accompanied by the presence of peace. Others view it as a conditional “if-then” statement, implying that if their view of “justice” isn’t delivered, they will make sure that peace for others isn’t possible.
The “if-then” form of “no justice, no peace” is exemplified in the United States by people who are unwilling to abide by verdicts in trials. In our legal system, a person charged with a criminal offense has a right to a trial by a jury of his peers. This system does not always result in perfect justice, so a meaningful slice of our population has decided that mob justice is preferable. Think pitchforks and torches.
This is nothing new. Even when a trial has rendered a fair verdict, people think they should get to decide.
Luke 23:20-24: Pilate therefore, willing to release Jesus, spake again to them. But they cried, saying, Crucify him, crucify him. And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go. And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed. And Pilate gave sentence that it should be as they required.
Pilate went along to get along, attempting to mollify the savage bloodlust of the mob.
Fallen man is incapable of delivering perfect justice. Even when justice is offered, many reject it.
Perfect justice can only be found in God!
Let me explain, using an extensive excerpt from a previous post:
There is a God. He is the eternal creator, without beginning or end. He created everything, including you and me. He is perfectly holy, perfectly just, and perfectly loving. As such, He cannot allow anything that isn’t perfect into His presence.
You and I aren’t perfect. We have all broken God’s laws, and can’t do anything to fix that. Our efforts to work our way back to God are completely useless.
But, God loves us so much that He would rather die than spend eternity without us.
So, He gave his only begotten Son –Jesus Christ – God in the flesh – to reconcile us to Him.
Jesus had no sin of His own, but bore our sin so that we might be reconciled to God. He had no sin and we had no righteousness. Jesus took our sin from us. He made the complete payment for our sin, leaving us nothing to pay.
He did this by suffering a criminal’s death by crucifixion. He died on the cross, He was buried, and He was raised from the dead three days later, proving that His payment for our sins was accepted.
Anyone who believes in Jesus, and what He accomplished through His death and resurrection – that he paid the full price for our sins, leaving nothing for us to pay – has eternal life. Eternal life means that it can never be lost or forfeited. God no longer sees believers in their sins, but sees them as perfectly righteous.
God’s justice was satisfied by the once and for all sacrifice of Jesus.
2 Corinthians 5:21: For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
In opposition to the above gospel message, Lordship “salvation” (LS) advocates deny God’s justice in favor of a false gospel of eternal salvation by works. Lordship salvation is either an implicit or explicit denial of the finished work of Christ.
LS is the unsupportable and unbiblical belief that the PERFORMANCE of good works, the PROMISE of good works, or the EVIDENCE of good works MUST accompany faith in Christ in order to establish, or provide evidence, that such faith has resulted in eternal life.
The Bible says:
Romans 3:23-27 Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
LS says: “I have to do my part to be justified.”
Christians (those who have believed in Jesus as Savior) have been justified by God upon belief in Jesus as Savior. They have eternal life that can never be lost or forfeited. Christians should oppose injustice in civic life. Christians should also defend the gospel against attempts by false teachers to override God’s perfect justice with whatever they think is right.
If you would like to know more about how to have eternal life according to our perfectly just, perfectly righteous, perfectly loving God, click here: