Category Archives: Charles Ryrie

Lordship Salvation: The Devil’s Advocate

by johninnc

Romans 5:15-18:

[15] But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
[16] And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
[17] For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
[18] Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

During my short time serving at ExPreacherMan in an administrative capacity, one thing has become abundantly clear: It is very difficult for many people to believe that eternal life is a free gift, without cost or obligation to the recipient.

We receive countless comments and e-mails that attempt to contradict the gospel by adding conditions to God’s way of salvation, which is by grace alone through faith alone in Christ alone. The conditions may be front-loaded, back-loaded, or both. But, they are all designed to try to prove that belief in Jesus as Savior will not ALWAYS result in eternal life.

Usually, the assaults on the gospel are predictable and trite (“What about James 2:14-26?”; “It’s not faith and works, it’s faith that works.”; “repentance is a change of mind that leads to a change in behavior.”) Other times, they are innovative and subtle. Either way, they reflect a misunderstanding of grace, and a disbelief in the finished work of Jesus on our behalf.

And, leaders of professing Christendom – past and present – have promulgated these errant views. And, they continue to do it, with very little challenge from the duped masses.

Consider the following false doctrine, quoted by some of the so-called “great men of God”:

Billy Graham: Just to say “believe in Christ” can produce a false assurance of the hope of Heaven. Jesus spoke often about the gift of eternal life. To make it clear, He said, “Count the cost.”

Charles Spurgeon: The faith which does not produce good works is not saving faith: it is not the faith of God’s elect: it is not faith at all in the Scriptural sense.

Charles Ryrie: Unproductive faith cannot save, because it is not genuine faith. Faith and works are like a two-coupon ticket to heaven. The coupon of works is not good for passage, and the coupon of faith is not valid if detached from works.

Why is it so important for these people to attempt to persuade others that simple faith in Christ will not result in salvation? God has given us the Bible to convince us that eternal life is available as a free gift, without cost or obligation, to anyone who will believe in Jesus as Savior. Why all of the energy in professing Christendom trying to convince people otherwise?

Isn’t that Satan’s job?

Most people think that Satan’s main goal is to get unsaved people to sin more. In reality, he uses LSers to do his job – to keep people out of heaven by confusing them about the truth of the gospel message.

Matthew 13:19: When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

Satan also uses LSers to help him accuse believers (“you might not really be saved if…”).

Revelation 12:10: And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

Note to the Devil and his advocates: You are right that I am a sinner. You are right that I don’t always live like I should. But, Jesus Christ is my advocate. God has imputed righteousness to me WITHOUT WORKS. My sins are forgiven, based on Christ’s finished work on my behalf.

I HAVE A SAVIOR!

Romans 4:5-7:

[5] But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
[6] Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
[7] Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

Hebrews 7:25: Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

1 John 2:1: My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

If you would like to have Jesus as your advocate, click here: Advocate

 

Sorry, Lordship Salvationists And Charles Ryrie, The Terms of Eternal Life Are Neither Debatable Nor Negotiable

By Jack and John, ExPreacherMan.com Administrators

Charles Ryrie…. Lordship “salvation” advocate?

God does not debate the requirement for eternal life – He declares it. Man receives eternal life by Grace alone through Faith alone in Jesus Christ alone. (Ephesians 2:8-9) – or, he does not receive eternal life at all.

God does not negotiate with mankind the terms of Eternal Life — His promise and the terms are clearly spelled out in His Word, the Bible. John 3:16-18 and many other verses declare, Believe on Jesus Christ and live eternally with Him — believe NOT and remain condemned eternally (forever).

Those who would try to negotiate, debate, bargain or strike a “deal” with God are fighting a losing battle for themselves and those whom they influence. It is a battle for eternity.

Charles Ryrie is guilty of promoting (threatening?) Lordship “salvation” to his readers in his books “Ryrie Study Bible” and “So Great Salvation”.

In Ryrie’s answer to James 2:14 he writes:

“James 2:24 [“Ye see then how that by works a man is justified, and not by faith only”] is the reply to the question of James 2:14. Unproductive faith cannot save, because it is not genuine faith. Faith and works are like a two-coupon ticket to heaven. The coupon of works is not good for passage, and the coupon of faith is not valid if detached from works” (Ryrie Study Bible, comment under James 2:24).

That is a catchy phrase but it is an un-scriptural, anti-Grace one.

Ryrie also had a problematic explanation for James 2:19 that led to his further error in explaining James 2:24. Following is his note on James 2:19:

The unity of God was a fundamental belief in Judaism. But if that belief did not produce good deeds, it was no better than the “monotheism” of the demons. = demons.tremble = shudder.  (Ryrie Study Bible, comment under James 2:19).

Also, Ryrie seems to interpret 1 Corinthians 4:5 to be conclusive that all Christians will bear fruit. Following is the concluding quote from the section called “Bearing Fruit”, from “So Great Salvation,” Charles Ryrie, Victor Books, 1989, pp. 45-46:

Nevertheless, every Christian will bear fruit; otherwise he or she is not a true believer. In speaking about the Judgment Seat of Christ, Paul says unequivocally that every believer will have praise come to him from God (1 Corinthians 4:5).

It may surprise some of our readers to see how closely John MacArthur and Ryrie agree on this issue. Here are a couple of quotes from JMac that echo the identical philosophy:

“I have never taught that some presalvation works are necessary to or part of salvation. (sic) But I do believe without apology that real salvation cannot, and will not, fail to produce works of righteousness in the life of a true believer”

We find on one of JMac’s web pages, he relishes in Ryrie’s study bible quote, mentioned earlier here… and on the same page quotes John Calvin as supporting their mutual positions. JMac says:

“Here even Charles Ryrie sounds like an advocate of “lordship salvation”:

And then JMac quotes the Ryrie’s “bible.”

It is really puzzling that Ryrie insists that all Christians will bear fruit, based on 1 Corinthians 4:5, a verse in which fruitfulness is not even mentioned. This seems, for Ryrie, to trump 2 Peter 1:8 (in which “barren” and “unfruitful” are both used).

The problem with people who insist that all Christians will bear fruit, even those who “soften it up” like Ryrie, is that we cannot look to fruit we have borne for assurance of salvation. If we cannot look to fruit in our own lives as evidence of having eternal life, of what possible consequence is it to insist that “true believers” will bear fruit?

Is Ryrie trying to threaten believers into bearing fruit or else he declares their faith is non-existent? What is the different between Ryrie’s philosophy and that of John MacArthur or Calvin or Piper? In essence, nothing!!

It seem perfectly and Biblically logical that anyone who sincerely understands the meaning of God’s Grace would NEVER stipulate any works requirement for or fruit to prove one’s salvation, whether past, present or future, yet too many teachers/preachers do just that, even those who present themselves as heroic proponents of free Grace.

Therefore a proponent of LS would plead before the Lord, “But God, if I show You or show my church, my friends and neighbors or the world my fruit and my good works surely you will accept me on my merit, on my terms.”

That is Satan’s lie.

Grace defined is basically unmerited favor, benefit, a gift. And any real Gift by Grace is free, without strings or qualifiers attached — or it does not fit the accurate description of “a gift.”

How could anyone who knows the truth of the Gospel of God’s Grace teach that works are required to get into heaven? What could possibly have motivated Ryrie to compromise the gospel in his books? Was he trying to “coexist” with the works salvationists? Was he trying to sell books? Was he trying to gain recognition? Or, did he really believe what he wrote? It is simply impossible to tell.

Eternal Life For You.. Without Fruit << Click